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Beloved, we must not forget that it is a token of God’s having come to his church and of his having given her a joyful day, when the children share in it. Luther was greatly encouraged when he found that the children met together for prayer. He said, “God will hear them. The devil himself cannot defeat us now the children begin to pray.” It is very beautiful to read Mr. Whitefield’s remarks about his sermons at Moorfields and elsewhere in London, when mud and stones were cast upon him, and yet a group of children always surrounded his pulpit; and though some of them were hurt, yet he noticed how bravely they stood by him through the service. He thought it a token for good that children drank in his words. When God moves the children to earnestness, he will soon move their fathers and mothers. When boys and girls meet to praise God, do not despise their little meetings, nor say, “It is only a parcel of children.” The children are in God’s esteem the most precious portion of the race. He sets high store by his little ones, and he has set a special curse upon those who offend one of the little ones that believe in him. Jesus, Master, come, we pray thee! Come in thy lowly pomp, in all thy gentleness, and grace, and then will the children of these modern days sing loud Hosannas to thy name, like those in thy temple of old.

I want you to notice in our text, that our Savior was received with the shout of Hosanna! The best interpretation I can give is—”Save, oh, save! Save, oh, save!” Different nations have different ways of expressing their good will to their monarchs. A Roman would have shouted, “Io triumphe!” We sing, “God save our gracious Queen.” The Persians said, “O King, live for ever.” The Jews cried, “Hosanna!” “Save,” or, “God save the King!” The French have their “Vivas,” by which they mean, “Long live the man.” Hosanna is tantamount to all these. It is a shout of homage, welcome, and loyalty. It wishes wealth, health, and honor to the king. In the Saxon we say, “Hurrah”; in Hebrew, “Hosanna.” That mighty shout startled all the streets of the old city: “Hosanna, Hosanna, the King is come. Save him, O Lord! Save us through him! Long live the King!” While it was a shout of homage, it was also a prayer to the King. “Save, Lord; save us, O King! O King, born to conquer and to save, deliver us!” It was, moreover, a prayer for him—”God save the King, God bless and prosper his majesty.” Prayer also shall be made for him continually; and daily shall he be praised.” We never cease to pray, “Thy kingdom come; thy will be done in earth, as it is in heaven.” Let us then cry, Hosanna, making it at once a loyal shout; a prayer to our King, and a prayer for him. All these things appear in the benediction which follows: “Blessed is he that cometh in the name of the Lord; Hosanna in the highest.”

Would it be amiss if we were to indulge in a hearty shout for our King? May we never grow enthusiastic? May we never overleap the bounds of prim propriety? Shall we never cry Hallelujah! Shall no Hosannas burst from our lips? Surely, if our King will come into the midst of his church again, and end these black days of doubt, we must and will shout, or else the very stones will cry out, Yes, O Lord Jesus, thou shalt have our Vivas: we will shout, “Long live the King!

“All hail the power of Jesus’ name!

Let angels prostrate fall.”

Nor will we cease to pray to thee! Some of you that have not yet been saved by him will, I trust, say, “Save me, Lord! O Jesus, save me!” You will not disturb but delight the present meeting if you will in your hearts cry, “Lord, save me!” Remember the cry of two blind beggars on this very journey of our Lord, and how he opened their eyes when they cried, “Thou son of David, have mercy on us.”

Will we not also put up prayer for our Lord this morning? Will not each one in his pew now breathe a petition to God, saying, “Father, glorify thy Son”? Thou hast said that the pleasure of the Lord shall prosper in his hand: make it so. O Jehovah, thou art well pleased with Jesus; show thy good pleasure towards him by giving him to conquer ten thousand times ten thousand hearts. Let a nation be born in a day. May he reign for ever and ever! Hosanna! Hosanna!

C. H. Spurgeon

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